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Now Discern This: A Jesuit Vocation Story

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“Don’t worry,†I said. “Ìýisn’t about you.†A beat. Then, “But weÌýdoÌýneed a main character.†Another pause. “And thatÌýisÌýgoing to be you. We’re flying halfway across the world to see you, after all.â€

This was the creative paradox with which we journeyed to Kenya. The paradox we handed to our friend,Ìý, then a Jesuit regent serving as the research and policy analyst for the Jesuit Justice and Ecology Network in the Jesuit Conference of Africa and Madagascar.

I think, in a not-so-insignificant way, that’s the paradox of Jesuit formation at large.

The formation of a Jesuit — the many years spent in prayer, study, community and ministry — is necessarilyÌýaboutÌýthat Jesuit.ÌýHeÌýneeds to gain the skills, hone the disposition and discern his own unique vocation.

At the same time, ÃÛÌÒÊÓÆµ are formed to serve the Church, to respond to the needs of the world: the cries of the earth and the poor. Jesuit formation is necessarily aboutÌýothers.

And yet Jesuit formation isn’t simply about what theÌýJesuitÌýin question can do for others. The community in which he finds himself is essential in helping that Jesuit realize who he is and who he can be. It’s not a mere exchange of skills and knowledge; it’s a deepening of relationships. Mutual sharing. True encounter.

The planting of seeds that bear the fruits of the Ignatian charism: to love and serve in all things — and to meet God therein. Those fruits flourish in the Jesuit as much as in the women and men that accompany him.

A final note: Our journey to Kenya confirmed what is likely abundantly obvious. The process ofÌýformationÌý— and that’s not limited to ÃÛÌÒÊÓÆµ; we all are formed in our unique vocations — bears good fruitÌýthroughoutÌýits unfolding. We’re tempted, I think, to assume that we cannot contribute, we cannot lend expertise, we cannot give of ourselves in meaningful ways untilÌýafterÌýour proverbial formation is complete.

But we are always being formed, always drawing nearer to the person God invites us to become. Always given new opportunities to go deeper. And from that very place ofÌýformation, we give of ourselvesÌý—Ìýand receive from others.

For Bryan Galligan — who I hope you will take a moment toÌýÌý— Jesuit formation continues. He’s returned from Nairobi to continue his studies in the States. But the impact hisÌýformationÌýhad on the communities he served across Africa is undeniable. And the impact those same communities hadÌýon himÌýhas proven to be just as significant.

But this story isn’t about Bryan, even if the video kinda sorta is. This story is about each of us, the people and places we affect and are effected by in the working-out of our own unique vocations.

I hope you’ll take time in these days leading up to the Feast of St. Ignatius to reflect upon yours.

Are you or someone you know interested in discerning Jesuit life? Visit to learn more and get in touch with a vocation promoter!

Finally: What’s in the photo at the top of this email? That’s the building that houses the Jesuit community in Malindi, Kenya!

This reflection is part of theÌýaward-winningÌýweekly email series,Ìý“Now Discern This.â€ÌýIf you’d like to get reflections like this one directly in your inbox every Wednesday,Ìýsign up here.

a person smiling for the cameraEric A. ClaytonÌýis the award-winning author ofÌýÌý(Loyola Press) and the deputy director of communications at the Jesuit Conference of Canada and the United States. His essays on spirituality, parenting and pop culture have appeared inÌý,Ìý,ÌýÌýÌýand more, and he is a regular contributor to Give Us This Day,ÌýÌýandÌý, where he blogs about Star Wars. His fiction has been published by Black Hare Press, the World of Myth Magazine and more. He lives in Baltimore, MD with his wife, two young daughters and their cat, Sebastian.

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